In the time of Duke Huan of Ch’i [the position of] the son of Heaven had
become humble and weak, while the feudal lords used their energies in attacking
[one another]. The Southern Yi and Northern Ti engaged the Central
States in battle, and the continued existence of the Central States seemed [to
hang by] a thin thread [. . .] Duke Huan was troubled about the distress of
the Central States and the rebelliousness of the Yi and Ti. He wished to keep
alive what was dying and to preserve what was ceasing to exist, to bring
esteem to [the position of] the son of Heaven and broaden civil and military
occupations. Therefore the Book of Kuan-tzu grew out of this situation.
It seems a shared human experience that the malleable substance at the
origin of “civilizations” – a sense of cultural cohesion, shared destiny, and
common origin – coagulates into a harder and stronger matter when the
peoples who belong to it are confronted, at times in a threatening way, by
other peoples who are seen as being different and “beyond the pale.” The
pale, the wall, the furrow in the soil are potentially dividing lines, demarcating
the territory a community recognizes as its own, whose crossing, by
an alien entity, can generate conflicts and threaten the stability of the community
and, in extreme cases, cause its demise.
This comprehensive history of the northern frontier of China through the first millennium B.C. details the formation of two increasingly distinct cultural areas: the sedentary Chinese and the northern nomads. Nicola Di Cosmo explores the tensions existing between these two worlds as they became progressively more polarized, with the eventual creation of the nomadic Hsiung-nu empire in the north, and of the Chinese empire in the south. Di Cosmo investigates the origins of the antagonism between early China and its "barbarian" neighbors.
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